#assyria

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malcolmschmitz
malcolmschmitz

Having feelings about ancient doctors again.

I kind of found The Jackpot for my current school project- Medicine in Ancient Assur: a Microhistorical Study of the Neo-Assyrian Healer Kiṣir-Aššur.

Which is exactly what it sounds like: it’s about the life and times of one particular healer/exorcist in ancient Assyria, as based on his library of copied-out medical texts.

I’m reading about his student days, where he copied out a good few extant texts, presumably as a way to learn; the author is talking about his copies of one particular set of treatments:

“Peculiarly, several duplicate passages end with the present verbal form
ina-eš in RA 15 pl. 76 and the stative form né-eš in BAM 42, both derived from the verb “to live, stay alive, recover” nêšu, suggesting that the two texts were not copied from the same original or that individual choice was involved (cf. CAD N/2: 197).”

…extrapolation, but do you think he was copying out all the prescriptions where the text said ‘do this, and the patient will get well?’

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kikaokoon
kikaokoon
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heartofashepherd
heartofashepherd

The LORD is Sovereign of the Nations (2 Kings 19)

2 Kings 19 is today’s second Bible study and parallels the events recorded in Isaiah 37.
After worshiping the LORD in prayer, King Hezekiah pleaded with Him to hear Sennacherib’s insults and reproaches. The LORD then condemned Sennacherib and drove him and his army out of Judah.
We are reminded once again: God is sovereign over people and nations.

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twintailedsiren
twintailedsiren

Horse frontlet carved in relief with a female figure flanked by lions, Assyrian ca. 9th–8th century BCE. MET, New York. Likely depicts the Mistress of the Animals motif.

I’m posting her, as I’m working on a theory: that ancient goddess imagery in the Near East influenced the Scythian snake-legged goddess. Both of these goddesses share a couple of common things: they face forward; their arms are outstretched, holding objects; they’re usually young women; and of course, they’re both depictions of divine women.

I’m working on a longer post about ancient goddess imagery, and how it likely influenced the iconography of the Scythian goddess. However, I’ve fallen down another research rabbit hole, and woke up to several new pdfs downloaded, in multiple languages, and one that’s 953 pages long. Oops. So I’m going to take some time to parse what I’ve found.

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abusedbythestaff3
abusedbythestaff3

‘Persia’ never has been and never was an ethnostate y'all all stfu lmao. 😭🤣

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beloved-not-broken
beloved-not-broken

current events and 2 Chronicles 32

I’ve been seeing a lot of chatter on tumblr about how the US has (seemingly) gotten away with some egregious behavior in other countries. And it reminded me of something I read recently in 2 Chronicles 32:13-19

(Context: The Assyrian Empire was on a conquering spree and trying to bully the Kingdom of Judah into surrendering. The quoted part of the passage is a taunt from the Assyrian king Sennacherib to King Hezekiah of Judah)

The highlighted part in verse 15 says, “no god of any nation or kingdom has been able to deliver his people from my hand or the hand of my predecessors.” The arrogance in this statement sounds very familiar…

But notice what happened to Assyria right after this. A mere 72 years after this king (Sennacherib) died, multiple empires banded together to destroy it. Here’s the entry from Wikipedia showing Sennacherib’s reign compared with the end of the empire:

point is, the Assyrians bullied the ancient world until God (through other nations) put a sudden stop to their reign of terror. Just because it looks like the US is getting away with similar behavior doesn’t mean God will allow it forever.

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whencyclopedia
whencyclopedia

The Family in Ancient Mesopotamia: Providing for Each Other Through Life and Past Death

Family in ancient Mesopotamia was considered the essential unit that provided social stability in the present, maintained traditions of the past, and ensured the continuance of traditions, customs, and stability for the future. The family unit was of such importance that the hierarchy of palace and temple was based on it.

The Mesopotamian family unit is described by modern-day scholars as the oikos model from the Greek oikonomia (“management of a household”), from which the English word “economy” is derived (Leick, 65). Scholar Stephen Bertman notes that “the ancient Mesopotamians believed that the family was of central importance to the stability of society” (275). The head of the family was the senior male who was primarily responsible for providing for his family. If the family were upper-class, the head of the household was the male who owned the land; if a lower-class tenant family, he was simply the primary provider.

In extended families, the grandfather was a dependent, and the father was the head of the household. This same paradigm applied to kingship if an elder monarch abdicated in favor of his son (as in the case of Hammurabi of Babylon). In the temple, the god was “head of the household,” and the clergy the dependents. Slaves were regarded as dependents and, contingent on the role a slave played in the family, were given greater or lesser liberties.

Marriages were arranged between the father of the bride and the groom or the groom’s father and were rigidly structured. For a marriage to be considered legal, every step of the betrothal process, wedding feast, and move to a new home or building of a new home had to be observed to the letter. Although people could, and did, cohabit without marriage (as in the case of same-sex couples), they and their children (or adopted children) were regarded as outside of the law’s protection or the community’s services.

Families enjoyed their time together just as many do in the present day. People enjoyed sports (wrestling and boxing among males of all classes and hunting among the upper class), board games (the most popular being much like modern Parcheesi), storytelling, dance, and music.

Beer was a staple of every family’s diet and consumed daily by people of all ages at meals of fish, pork, mutton, and vegetable dishes. Families had pets, usually dogs, and the dog collar is thought to have been invented in Mesopotamia, most likely in Sumer.

The importance of the family unit extended into the afterlife as those who had relatives to remember them and make sacrifices were thought to have a happier existence after death than those who died single or without children (especially male children). This same basic model was observed in ancient Egypt, Greece, and Rome, but the earliest depictions and inscriptions of family life and its importance in the afterlife come from ancient Mesopotamia around the third millennium BCE. The family, therefore, provided stability through life and past death through adherence to traditional customs that encouraged devotion to one another and respect for the social order.

Family Unit & Marriage

The earliest family groups in Mesopotamian history are recognizable in the same units today. A nuclear family (mother, father, children) often lived with – or near – extended family members (grandparents, aunts, uncles, cousins) and all were part of a larger clan (or tribe). The patriarch of the clan was the oldest living male member, but the head of each household was the male ‘breadwinner’ who was responsible for providing for his family, slaves, servants, and members of the extended family who were too old or otherwise unable to provide for themselves. An important responsibility of the head of the household was arranging marriages for his children, and this was taken very seriously. Bertman comments:

In the language of the Sumerians, the word for “love” was a compound verb that, in its literal sense, meant “to measure the earth”, that is, “to mark off land”. Among both the Sumerians and the Babylonians (and very likely among the Assyrians as well), marriage was fundamentally a business arrangement designed to assure and perpetuate an orderly society. Though there was an inevitable emotional component to marriage, its prime intent in the eyes of the state was not companionship but procreation; not personal happiness in the present but communal continuity for the future.

(275-276)

Marriages were contracted to formalize business agreements concerning land sales, water rights, mutual protection, or any agreement the parties understood as mutually beneficial. As business agreements, they were begun with a legal contract signed by the heads of the households in the presence of witnesses – the bride and groom usually had nothing to do with the proceedings – and, afterwards, the ceremony could move forward. From the first moment a union between families was agreed to, the marriage process had five steps that had to be observed in accordance with tradition to be considered valid:

  • Engagement/marriage contract
  • Payment of the bride price to the father of the bride and of the dowry to the father of the groom
  • Ceremony and wedding feast
  • The bride moving to her father-in-law’s home
  • Sexual intercourse the night of the wedding, with the expectation that the bride would become pregnant

The bride was also expected to be a virgin without any legal constraints that might nullify the marriage agreement (such as already being engaged to another), but the bride (or groom) had no say in the marriage going forward once the contract was signed and payments were made between families. The ceremony was often as simple as the bride moving to the groom’s family home, where a feast was held, and there was little tolerance for interference in this process, once the contract was signed. Bertman notes:

Engagements were serious business in Babylonia, especially for those who might have a change of heart. According to Hammurabi’s Code, a suitor who changed his mind would forfeit his entire deposit (betrothal gift) and bride-price. If the prospective father-in-law changed his mind, he had to pay the disappointed suitor double the bride-price. Furthermore, if a rival suitor persuaded the father-in-law to change his mind, not only did the father-in-law have to pay double, but the rival wasn’t allowed to marry the daughter. These legal penalties acted as a potent deterrent against changes of heart and a powerful incentive for both responsible decision making and orderly social behavior.

(276)

The new couple usually lived with the groom’s parents at first until they could afford to move to their own home. Some couples remained in the home of the groom as the wife took on the responsibility of caring for members of the extended family.

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The Family in Ancient Mesopotamia: Providing for Each Other Through Life and Past Death

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metaphoricalink
metaphoricalink

Death of a Salesman but it’s an Assyrian merchant in the early second millennium BCE

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therebelknights
therebelknights

WASHINGTON — A religious freedom activist warns that the Assyrian Christian community in the Middle East “does not have a chance of survival” and offered sharp words of criticism at the sixth annual International Religious Freedom Summit, saying “the West has repeatedly failed Assyrian Christians.”


During a Monday panel discussion titled “Voices from Underreported Religious Communities Caught Amid Conflict,” experts discussed the dire state of religious freedom in several countries and pleaded for help from the United States, Western countries and supranational organizations like the United Nations.


Karmella Borashan of the Assyrian International Council spoke about the plight of Assyrian Christians, which she noted dates back to the fall of Saddam Hussein in 2003 and the subsequent Syrian Civil War.


“Ever since, Assyrians faced systematic, subtle persecution from both the Jihadists and Kurdish forces, each using different tactics, and in Syria, lack of security and economic collapse specifically affects all Syrians, specifically Assyrian Christians as minorities,“ Borashan said. "Many villages that once were very thriving, they remain largely empty.”


“In Iraq, they face violent attack by Islamist extremists,” she added. “Assyrian archeological sites more than 3000 years [old] are being vandalized.”


Borashan lamented the existence of “minority laws” that “forcibly convert children to Islam.” She insists that Assyrian Christians do “not have a chance of survival.“


“Christianity is fading from the Middle East and [Christians] are placed in the mercy of the perpetrators,” Borashan detailed. “Once we had 1.5 million Christians, now we have only less than 300,000 left.”

The activist proclaimed that what the Middle East needs "is pluralism to bring the foundation of democracy.”


“Assyrian Christians were once a thriving and integral part of Iraq, Iran, Syria and Turkey, respected members of society with a Christian faith of more than 2000 years when Jesus came,” she said. “They have a history of more than 6,000 years. The West has repeatedly failed Assyrian Christians in the Middle East, abandoning them to the prominent powers that have persecuted and massacred them for generations.”


Sudan


Kamal Fahmi of the advocacy group Set My People Free detailed the challenges facing religious minorities in Sudan, a country gripped by a civil war since 2003. Sudan ranks as the fourth worst country for Christian persecution on Open Doors 2026 World Watch List, as converts from Islam often face rejection from their families, threats and violence.


“We have quite a number of victims who were executed or killed by their community because they left Islam,” Fahmi said. “Most of the time, they have to leave the country to go somewhere else. And also when they leave the country, sadly enough, even within the U.N. system, they don’t get relocation easily.”


“Now with the insecurity, with the coup of the army, with the fighting of the two factions, ex-Muslims are very vulnerable,” he warned. “And sadly enough, this is not realized internationally, and nobody is working to really stop this. And they look at this as an impossible law which cannot be changed. And we have many people [who] are suffering.”


While a civilian government took shape in 2019, Fahmi lamented that a military coup “took away these freedoms again.” The war has resulted in “14 million displaced people,” he said, including 10 million who have been displaced within the country and 4 million who have been displaced outside the country.


“Even the U.N. is not able to help the displaced people in other countries and inside the country because they don’t have finance. So many people are facing hunger, but nobody’s talking about it,” he explained. “Today, Sudan is suffering, and the world is quiet. There is a lot about other countries, but Sudan is not mentioned, and even for relocation of people, it’s very difficult.”


Yemen

Keyvan Ghaderi of the Baha’is of Yemen described how he was arrested for his beliefs in Yemen in 2008 and released after four months.


“In prison, our faith was tested like … never before,” he stated. “The majority of the inmates had never heard of the Baha’i faith.”


“At first, they called us infidels and treated us with suspicion and disdain. They refused to talk to us or share food with us. Over time, however, some of them insisted on eating and … talking to us to break down the prison rules,” he added. “Religious freedom and equal citizenship are not abstract ideas. They are foundations of [a] just and harmonious society. For Yemen, these principles are not only urgent but essential for healing and rebuilding a nation torn apart by conflict and division.”


Open Doors, which ranks Yemen as the third worst country for Christian persecution, states that dangers facing religious minorities in Yemen "continue to escalate amid an unrelenting tide of conflict, extremism and economic collapse.” Yemen does not allow non-Islamic groups to register formally, and non-Muslim places of worship have not been authorized for years, the group notes.


“Discovery as a Christian can be deadly because in Yemen apostasy is legally punishable by death,” Open Doors explains. “Believers can also suffer in other ways, including divorce and separation from their children. Yemen’s fragmented, weak rule of law only increases the dangers facing Christians.”

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heartofashepherd
heartofashepherd

https://youtu.be/HtEllLan_kU?si=v91oqDxoKELIp7za
Today’s second Bible study focuses on Isaiah 15.
Here we find the first half of a prophecy about the Assyrian invasion and destruction of Moab, an ancient nation east of the Jordan River and the Dead Sea.

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along-the-silkroad
along-the-silkroad

New article!
Sailing up the Tigris from the south, one of the many great spectacles that awaited ancient travellers was the awe-inspiring sight of Aššur’s ziggurat, visible from far away, arising atop a 40 meter high cliff that dominated the landscape. This structure was the ultimate proof of the Assyrians’ dedication to their patron god, who not only embodied the synonymous city of Aššur, but also represented the power of the Assyrian empire itself. Who was this Aššur? How was he envisaged by his worshippers and what importance did he carry for them? As we shall see momentarily, this proves to be a much harder question than one might expect.

Read the full piece here: https://alongthesilkroad.com/2026/01/26/the-soul-of-the-assyrian-empire-the-god-assur/

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idontknowhowtoplayguitar
idontknowhowtoplayguitar

Making ancient assyrian flatbread. Like a whore

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tokoyamisstuff
tokoyamisstuff

Sorry but no. :( Assyrians and Syrians barely have common words…

He starts the prayer with the arabic introduction

“يا الهي ها انا اجلس امامك“

(Oh Allah, here I am sitting before you) and then it shifted into unintelligible Aramaic lol

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tokoyamisstuff
tokoyamisstuff

Tough question!

Back then, calling someone “Syrian” mainly refered to geographic origin, not necessarily nationality.

The people in that particular region have always lacked a unified cultural or social identity, being widely diverse in ethnicity, religion, language and many other things.

When we see Ashur pray, he is speaking Aramaic, which was the Assyrian’s main language.

Also, Greek was the official language in Ancient Syria due to their massive influence in the region. As we saw him struggle to understand the Medicus, he seems not to be from there.

But his name kind of gives it away: “Ashur” is the name of the Assyrian’s main god, and also their capitol “Assur”.

I guess they call him Syrian since it’s wider known and easier on the tongue.

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speerfisch
speerfisch

“walk forth!"𓄂𓆃
The Mesopotamian protective deity, Lamassu

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inspofromancientworld
inspofromancientworld

The Hymn to Babylon and the Electronic Babylonian Literature Project

The cuneiform tablet with the newly discovered hymn to Babylon.ALT

Source: https://www.lmu.de/en/newsroom/news-overview/news/hymn-to-babylon-discovered-df846555.html

Around 500,000 cuneiform tablets have been recovered from various Mesopotamian sites in the past 200 years, with about half of those now in museums around the world not yet studied or published yet, making it difficult to know which pieces go together, the work of years, or even decades, to solve in many cases, even for those fragments that were found in the same general location, such as the library of Ashurbanipal.

A page from George Smith’s notebooks.ALT

Source: https://iaassyriology.com/in-the-spotlight-the-electronic-babylonian-literature-project/

Beginning in about 2018, archaeologists and programmers led by Enrique Jiménez at Ludwig-Maximilians-Universität München developed a machine learning program to match up the pieces of tablets together known as the Electronic Babylonian Literature Project (eBL). It is made up a Fragmentarium, or a ‘corpus that one day will contain transliterations of all cuneiform fragments in the world’, a 'dream in Assyriology, which many scholars have tried to realize since the dawn of the discipline’. The first person to attempt such a lofty ambition was George Smith, who lived from 1840-1876 and left behind more than 30 notebooks, writing shortly before his death 'I intended to work it out but desire now that my antiquities and notes may be thrown open to all students. I have done my duty thoroughly’. His work was carried on by other Assyriologists, who left behind thousands of pages of copied and transliterated tablet fragments, but they weren’t circulated very far, thus not reaching the ideal of a 'final, universal Fragmentarium’. The eBL is a 'collective enterprise, in which the entire eBL team participates, as well as other scholars past and present’ as well as by academic executors and current researchers who 'generously ceded their own collections of transliterations for the purpose of compiling a Fragmentarium’.

A page from Erle Leichty’s notebooks.ALT

Source: https://iaassyriology.com/in-the-spotlight-the-electronic-babylonian-literature-project/

A researcher, E. V. Leichty, wrote a note in his notes in the summer of 2009 'many right sides of omens too fragmentary to identify but might be good for computer search’, foreseeing the development of the eBL. By February 2020, 13,500 fragments, totally 140,000 lines, have been fully transliterated, with about 75% of the unpublished Nineveh fragments included. This process includes photographing the fragments from every angle, which have been made public with the launch of the program, as well as transliterating what is on the fragments into the computer system. The team of the eBL developed an algorithm that helps rank possible matches much faster than humans would be able to. Included are also tablets that have been joined up and translated , such as the Enūma eliš, so that words that were uncertain could be clarified by comparison to other tablets that contain the same text much more easily than previously possible.

The ruins of the ancient city of Babylon. Babylon is located some 85 kilometers south of the Iraqi capital of Baghdad. They are a UNESCO World Heritage Site. ALT

Source: https://www.lmu.de/en/newsroom/news-overview/news/hymn-to-babylon-discovered-df846555.html

One of the more recent texts that have been released is a hymn to Babylon, a text that was found over 30 manuscripts, something that was 'copied by children at school. It’s unusual that such a popular text in its day was unknown to us before now’. It is about 250 lines long and 'written by a Babylonian who wanted to praise his city. The author describes the buildings in the city, but also how the waters of the Euphrates bring the spring and green fields. This is all the more spectacular as surviving Mesopotamian literature is sparing in its descriptions of natural phenomena’, as well as giving us more information about the role of women, priestesses, and the tasks they performed, and 'provide insights into coexistence in urban society. For example, the inhabitants are described as being respectful to foreigners’. At the time it was written, Babylon was on the shores of the Euphrates. An excerpt follows:

The Euphrates is her river – established by wise lord Nudimmud –
It quenches the lea, saturates the canebrake,
Disgorges its waters into lagoon and sea,
Its fields burgeon with herbs and flowers,
Its meadows, in brilliant bloom, sprout barley,
From which, gathered, sheaves are stacked,
Herds and flocks lie on verdant pastures,
Wealth and splendor – what befit mankind –
Are bestowed, multiplied, and regally granted.

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lilithsaintcrow
lilithsaintcrow

Tripping Over A Footnote

One moment you’re reading along about the Assyrian empire and the next you trip over a mention of “the world’s first film in Babylonian” and then that’s it, drop everything, let’s go take a look.


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santamonicashaadi
santamonicashaadi

@normanikordeiofficiali got electrocuted last night, there was a lady with a #Kendrick / #SZA shirt on in the #LosAngelesMission after the show, if you are his girl, i dont know what to pimp a butterfly means, but the butterfly tattoos on the human slaves of los angeles troubles me. Latrice is in some organization that is responsible for us on the streets, Fema, FBi, iCE something. I think we have the same badge. I really dig her and since she is the last girl to pick me up, other than Kash Doll I have to keep to her regime as best as possible till she releases me from her leash. She tugs it too, you dont do that… I cant say i dont like it, but i dont… If you are SZA i dont know what to tell you but there is a girl named Tyra i have a classic #y2kRomance with from the mid atlantic, i know she is in the cluster of #BrandyNorwoodClones and likely one of your bunny sisters. We are all related to Nebuchadnezzar in the bible, theres a big Babalonian temple in south LA… Watchout for christians who have not opened a quran in this #era… They are super toxic on some deformed bob marley play the vinyl backwards logic and will hurt you physically! its called The Citidel … so go check it out, im going to write a water report and understand that we can establish safe boundaries for our deals.. Those girls are getting recruited from their schools, Latrice might be working on Scholarships i dont know but i got aggressive moves from her camp to stay in place … she might be handing me off, so us getting safe boundaries is imperitive because i work here LACOUNTYs Science Bunker that upholds our rights as citizens! NASAJPL ttyl btw i was talking about brandy because you all look alike with that makeup! Are you #TaylorSwift ?

Samson Tire and Rubber Company (Now Citadel Outlets)

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alpaca-clouds
alpaca-clouds

I am starting to get really annoyed about the fact that people do not realize that Christianity or Judaism were not completely new religions, but came from a cult among Canaanites that worshiped only one of the gods. And because of that we have a ton of left over mythology from Mesopotamian and Assyrian myths in our religion.

Because that is how it goes. Religions develop usually by splintering off another religion. Sure, at some point there was some original religion, for sure. Problem is, that is so far in the past that we cannot even guess what that looked like.

Comparative mythology. People should look into it.

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along-the-silkroad
along-the-silkroad

Basalt water basin from Temple of the god Assur at the synonymous religious and ideological capital of the Assyrians, Assur, dating to the reign of King Sennacherib (c. 704-681 BCE).

Ashur was, in Mesopotamian belief, both the tutelary deity of the city of Ashur and the supreme god of the Assyrian state. Originally, he was likely no more than a local divinity associated with the city that bore his name. From around 1800 BC, however, a growing tendency emerged to equate him with the Sumerian god Enlil (known in Akkadian as Bel). Later, during the reign of the Assyrian king Sargon II (721–705 BCE), Ashur was increasingly identified with Anshar, the primordial father of An (Akkadian: Anu) in Mesopotamian cosmology.

These developments reached their fullest expression under Sennacherib, Sargon’s successor, when systematic efforts were made to attribute to Ashur the cosmic deeds traditionally associated with Marduk, along with the entirety of Babylon’s New Year festival rites. Such religious reinterpretations were closely tied to the contemporary political rivalry between Assyria and Babylonia. As a result of this layering of identities, Ashur never acquired a clearly individual personality; his character was largely defined by his role as the divine embodiment of a dynamic, militaristic city that rose to imperial dominance.

For the Assyrians, Ashur was the source of legitimate rule over Assyria and the divine patron of its military campaigns. Kings dedicated detailed accounts of their conquests to him, underscoring his function as guarantor of Assyrian power. Ultimately, Ashur appears less as a distinct god with unique traits than as a symbolic representation of Assyria itself, personifying the political ambitions and imperial ideology of the state.