We live in this world in fragments and have been made from fragments. Therefore, grasp one thing after another, and you will see the whole. The first piece of advice is the eyes, which are infected by everything they look at. Thus, the eyes work in the thing they look at, and the thing works in turn in the eyes.
But darkness is hidden in the center of light. O man, why does the world feel too confining to you?
You want to possess it alone, and even if you had it, you still wouldn’t have enough room.
For God does not look at the exalted, for He alone is exalted, but He sees how to help the lowly.
No one is apart from another; only such a birth exists within, and thus one gives birth to another in and through himself. And this birth lasts from eternity to eternity. You cannot know of any place, neither in heaven nor in this world, where the divine birth is not thus present, everywhere and in all things. You must know here that the Godhead does not stand still, but works and ascends without ceasing, like a sweet wrestling, moving, and struggling, like two creatures playing together in great love, embracing or strangling each other. Now one is on top, now the other. And when one has overcome, it yields and lets the other stand again. In God, nearness and distance are one. Now God is in one place as in another. For everything that lives and floats is in God. Now, however, the Godhead is not separate from outward birth, but rather the Godhead is hidden in outward birth. For every human being is like the whole house of this world. Every human being is free and is like their own god, whether they transform themselves in this life into anger or into light. For you must not say: Where is God? Listen, you blind person, you live in God and God is in you; and if you live a holy life, then you yourself are God. Wherever you look, there is God.
The gates of divinity in the heavens above are nothing other, nothing brighter, than in this world. When all of divinity moved toward creation in this world, not only did one part move while another remained at rest, but everything was simultaneously in motion, the entire depth. Therefore, consider that the birth of nature still stands today and is thus born as it first began. I do not see such knowledge with physical eyes, but with the eyes where life is born within me.
Human flesh is and signifies nature in the body of God. The body is the mother of the spirit. Where this entire being is not God, you are not God’s image; where any foreign god exists, you have no part in him. For you were created from this God, and when you die, you will be buried in this God. And these same births have no beginning (…) and according to this depth, God himself does not know what he is.
It is a dark abyss.
Excerpts from Aurora by
Jakob Böhme (1612)