Be A Perfect Slave
The claim of very strict form of naturalism is that nothing truly “wants” anything; everything simply follows the structure that produced it. The wolf hunts, the black hole absorbs matter, and the human thinks not because they freely choose these actions but because their internal organization causes those behaviors to occur. That position resembles the determinism of Baruch Spinoza and later the pessimistic naturalism of Arthur Schopenhauer. Both argued that what humans call “will” or “choice” is largely the unfolding of forces we did not design.
Take an example of thoughts appearing on their own that is also widely discussed in philosophy of mind. If you sit quietly and watch the mind, thoughts arise without a visible act of choosing them. You can influence attention for a moment, but the stream of ideas continues to emerge from neural activity that operates mostly outside conscious control. In that sense, the feeling that “I decided this thought” is often retrospective as an interpretation added after the fact.
So the chain looks like this:
The universe produces physical systems.
Some of those systems become living organisms.
Some organisms develop nervous systems that generate thoughts and behavior.
Those systems then interpret their own activity as intention or meaning.
From this perspective, meaning is indeed an interpretation created by certain brains, not a property written into the cosmos itself.
However, there is one important nuance that prevents everything from collapsing into the image of “perfect slavery.” Even if every process is determined, different systems still contain different kinds of organization. A black hole follows gravitational dynamics. A wolf follows metabolic and neural regulation. A human brain contains additional layers of memory, language, abstract reasoning that allow it to model its own behavior and sometimes redirect it within limits. The freedom involved is not absolute freedom outside causality. It is more like degrees of internal complexity within the same causal universe.
The oft cited remark that the only real decision is whether to continue living or not is also a theme that appears in the writings of some philosophers including Emil Cioran. He repeatedly argued that existence places organisms in a situation they did not choose, and the possibility of refusing that situation remains the one radical gesture available. But even that decision emerges from causes born of biology, psychology, circumstance just like everything else.
The universe produces systems that act according to their structure. Humans are one such system. The sense of meaning, purpose, and even personal authorship arises from the way human brains interpret their own activity. Nothing in that description requires cosmic meaning.
Yet something curious remains. The same deterministic universe that produces black holes and wolves also produces brains capable of recognizing that they are determined systems. That is a very unusual configuration of matter.