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In 1817
This chapter is about popculter, and general events in 1817. Like executions, the reck of the madusa, operas, political happenings, art, scandals and war. So i drew a small snapshot of the year.
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I recently learned that Jane Austen died the same year Frankenstein was published and…
RIP Jane Austen you would have loved Frankenstein
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Fameuil and gueulemer the force
Part 7
The strongest of the patron minette. He is the most minor character of both the patron minette and the 1817 boyfriend squad. He is in both described as large and minority brutish. So it my be concluded that thay are one and the same.
[[MORE]]Personally: both are portrayed as very Cavalier riding ruffshawed over others. Both seem to be literally educated as they make references to poplar literature of the day. But he misunderstands the point of the books they reference. He
Dynamic: in both group they reseave the lest attention. So there is les evedance about him specifically but the way he interacts with the others. He is alittle in the background of both groups but he is very clearly close with the rest of them because claquesous seems to acutely speek to him more like the rest. He fill out the group, in that he is keeping them together.
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Blachevelle and babet the lover
( It is not because they both start with b)
Part 6
Loud, skiny, manipulative. An the enforcer the one who changed of the boys of 1817. Most set in his habits. This i think is the member of the patron minette most easily identified as am member of the tholomyes crew. I will of course look at it in the same way i looked at claquesous.Blachevelle runs a head he is full of energy and babet the abandoner of women..
[[MORE]]Dynamic: he is one of the loudest of both groups. He plays with the girls. He is idealized by favorite. So i would make sense that she marry him and that he abandoned her and her children. Besides felix and fatine they seem to the two most in love, an element explicitly in the novel:
He had been married and had had children. He did not know what had become of his wife and children. He had lost them as one loses his handkerchief.
Blachevelle keeps favorite thus:
This called forth a question from Blachevelle:–
“What would you do, Favourite, if I were to cease to love you?”
“I!” cried Favourite. “Ah! Do not say that even in jest! If you were to cease to love me, I would spring after you, I would scratch you, I should rend you, I would throw you into the water, I would have you arrested.”
Blachevelle smiled with the voluptuous self-conceit.
So i doubt the would just abandon her with out having his fill of her. The way he argues with the rest of the group aslo remains the same. Babet is the one who speaks the most to ingashate during the robbery. He seem to more there leader than Montparnasse. This is also true in 1817. Leading the boys as much as tholomyes or Montparnasse talk blachevelle or babet seem the power hind each group.
Personally: he is bing and tuff and loud. He is the one who causes the delay with the escaping form robbing valjean giving time of javert to show up and stop them. He seems to be in it for his own satisfaction. Just like he seem to tease and leave favorite. He is basically selfish, in his life. He was probably was dragged them in to crime because why not steal because he needs the money. To continue to live his life in it’s peace. In this way he and Montparnasse are simulator striving for laziness.
Body/name: his name is the one who also changed the lest. In frunch babet makes sense to be short blachevelle. Because it is easier to say. So it would make sense that his name was shortened over time from blachevelle to bebet
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uykusuzluktan algımı kaybetmiş durumdayım, benimle iletişime geçmeden önce tekrar düşünün lütfen.
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Trump has turned his back on the foundation of US economic might
Before this point, from its inception, the US government was funded mainly by tariffs, and was unapologetically protectionist, based on the strategy of its first Treasury Secretary Alexander Hamilton.
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Besides, in drawing the picture of my early days, I also record those events which led, by insensible steps, to my after tale of misery: for when I would account to myself for the birth of that passion, which afterwards ruled my destiny, I find it arise, like a mountain river, from ignoble and almost forgotten sources; but, swelling as it proceeded, it became the torrent which, in its course, has swept away all my hopes and joys.
Mary Shelley, Frankenstein
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Louis Hersent"Louis XVI Distributing Alms to the Poor of Versailles during the Winter of 1788" painted 1817;
oil on canvas, 67 x 89 in. (171 x 227 cm). Chateau de Versailles, MV223. Photo: Gérard Blot.
© RMN-Grand Palais / Art Resource, NY
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Preußische Münzen: Sechs Einen Thaler von 1817 - mafly- Metal Detecting
Preußische Münzen: Sechs Einen Thaler von 1817 - mafly- Metal Detecting
mafly.de
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Etowah Mounds
Etowah Mounds (also known as Etowah Indian Mounds) is a National Historic Landmark and archaeological site near Cartersville, Georgia, USA, enclosing the ruins of a prehistoric Native American city whose original name is unknown. The present designation of Etowah means “town” in the language of the Muscogee-Creek Native Americans.
The city was built in three phases between c. 1000 - c. 1550 and the present site encloses three large and three smaller mounds surrounding a central plaza. The three large mounds were the chief’s residence (Mound A), the ceremonial site for religious rituals (Mound B), and the burial site for the nobility (Mound C); the smaller mounds are each attached or nearby the larger. Between the three was a plaza, which served for ceremonies, commerce, and as a ball field.
The city was built and flourished during the period known as the Mississippian culture (c. 1100-1540 CE) when many of the best-known mound sites in North America – such as Cahokia and Moundville – were also constructed. The city seems to have developed from a small village community of the Woodland Period (c. 500 BCE - 1100 CE) whose inhabitants were related to those who built Etowah and the later Creek and Muskogee Native American tribes of the region who lived in and near the site.
The Cherokee Nation arrived in the region from the north in the 15th century CE and settled at Etowah, but they, like many others in the area, had their numbers depleted by European diseases they had no immunity to. The Creek and Cherokee remained on the land, however, until gold was discovered in the region and they were forcibly removed to Oklahoma by order of President Andrew Jackson (served 1829-1837) in the 1830s, a tragic loss of land and heritage to the First Nations through the forced migration that has come to be known as the Trail of Tears.
The mounds were first noted by Americans in 1817 and test-sited in 1883 but no major excavations were begun until 1925 when the famous (or infamous) archaeologist Warren K. Moorehead (l. 1866-1939) arrived at the site. Moorehead’s work on Mound C – the most completely excavated area of the site to date – unearthed a number of significant artifacts which enabled the dating of the site to the Mississippian culture period. Excavations since Moorehead’s have been sporadic, but it is believed, based on what has been found and the general preservation of the site, that Etowah is the most intact of the Mississippian culture mound sites of the southeast built by the ancestors of the Muscogee-Creek Nation.
The Mound Builders & Mississippian Culture
The Mississippian culture is often cited as though it were the beginning of monumental mound-building, but mounds were built thousands of years before in North America. Watson Brake Mounds dates to c. 3500 BCE and Poverty Point to c. 1700-1100 BCE, with the Mississippian culture’s mounds following. The Mississippian culture has become the best known and most closely associated with mound-building, however, owing to the proliferation of mounds prior to that period and the skill of the people of the Adena culture (c. 800 BCE - 1 CE) and the Hopewell culture (c. 100 BCE-500 CE) who perfected mound-building and provided the model for later works such as the famous Mississippian Cahokia Mounds and Moundville.
Many mounds were constructed during the Archaic Period (c. 8000-1000 BCE) and the Woodland Period (c. 500 BCE - 1100 CE), but these differed from the later Mississippian culture sites, such as Etowah, in that those of the Adena were conical while those of the Hopewell were either effigy or flat-topped mounds. The Mississippian culture borrowed from both traditions in the creation of their mounds which were influenced, at least in part, by the religious beliefs spread throughout the region by the Hopewell culture.
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Policarpa Salavarrieta : Died November 14, 1817
Policarpa Salavarrieta, also known by her nickname of La Pola, was a Neogranadine seamstress who spied for the Revolutionary Forces during the Spanish Reconquis…
Link: Policarpa Salavarrieta
